Po Sha and Liu Po

The blind school of numerology says that the earthly branches are in conflict with each other. The so-called mutual destruction of the Earthly Branches refers to a state of mutual fighting and restraint among the Five Elements (Four Changsheng (Yin, Si, Shen, and Hai), Four Diwang (Zi, Mao, Wu, and You) and Four Mu Ku (Chen, Wei, Xu, and Chou). And they are cyclically destroyed in the order described above. The order cannot be reversed and it is easy to remember. For example: Among the Four Emperors, Zi breaks Mao, Mao breaks Wu, Wu breaks You, and You breaks Zi.

As for the usage of breaking the earthly branches, the study room school seldom mentions it. In fact, there are two types of breaking: breaking evil and breaking six in folk methods. They are used together, with the six breaking being the main one.

Possession: Maowu, Ziyou, Chenchou, Xuwei, Haiyin, Sishen (two of them are broken)

Six Breakings: Zi breaks Mao, Chou breaks Yin, Xu breaks Si, Hai breaks Chen, Wei breaks Shen, Wu breaks You (pay attention to the order of host and guest)

The connotation of Posha: Posha of Mao and Wu means financial loss; Posha of Zi and You means minor disasters; Posha of Chen and Chou means the collapse of walls and tombs (i.e. repairing tombs, houses and moving); Posha of Xu and Wei means personal injuries; Posha of Hai, Yin, Si and Shen means harmony within destruction, failure and recovery, which means a marriage will break up first and then reconcile, etc.

The basic connotation of the six broken earthly branches:

Broken Year Branch: Ancestors are ruined

Broken Moon Branch: Broken Brothers and Parents

Broken day branch: wife (husband) loses money

Broken time branch: children are ruined

Folk masters have the following mnemonic for the use of Liu Po, which scholars can refer to and use: When a man wears Po Shen, his son will be ruined; when a woman wears Po Shen, her mother's family will be ruined. If the official star is broken, work will be ruined; if the wealth star is broken, it will be difficult to make money; if the seal star is broken, you will have no nice clothes; if the food star is broken, you will be greedy. If the Seven Killings is broken, the person will have a bad mouth; if the Owl God is broken, the person will be lazy; if the Yang Blade is broken, the person will be a barbarian; if the Hurting Officer is broken, the person will be a prisoner. If the wife star is broken, she will marry a useless person, and if the husband star is broken, she will marry a lazy man. A broken god with a lowly life collects junk, and then he becomes the junk king.

Impact is the god of destruction, the image of yang being alone and yin being weak. When it meets seven, it will clash, just like the Seven Killings. If it is good, it will be very good, if it is bad, it will be very bad. Therefore, when the core of the structure is impacted by evil spirits, many people will be defeated immediately. For example, "When the day's nobleness and virtue are broken, danger and destruction are imminent."

The clashes between Zi, Wu, Si and Hai are all caused by the impact of water and fire. Water and fire represent the spirit of the world. Zi and Wu represent the roads of yin and yang, which are straight and upright. Therefore, those who are prosperous when Zi and Wu clash and are accompanied by noble people and horses are mostly powerful people who meet emperors. Those who are inauspicious when Zi and Wu clash and are accompanied by inauspicious people are public officials (institutions and public institutions). Most of them are travelers rushing on the road, and are engaged in various activities. When there is death, one will drift to another place and have a hard time making money. Water and fire are the gods of right and wrong, and Si and Hai represent the gathering of the Eight Trigrams. When they are prosperous, they will naturally be busy and have many things to do, with both body and mind busy and noble people coming and going. But death often means many repetitive things, many family disputes, losses when gained, and the death of livestock.

The conflicts between Mao, You, Yin and Shen are all impacts between metal and wood, which are the organs of benevolence and righteousness in the world. The meaning of impact must be related to the benevolent and righteous things in the world. Yin and Shen are the three directions of stopping. Postal correspondence means that you will encounter unkind and unjust people and things, as well as people from all walks of life with extreme personalities and strange human affairs. The place where the sun rises and falls on the morning and evening of Mao and You is an ambiguous place. In terms of emotions, men run away and women leave, and slaves lose their loyalty. There is a lack of harmony and many quarrels.

Among Chen, Xu, Chou and Wei, they are all in conflict with the corners of the tomb and storehouse. There is mixed energy in the storehouse and tomb, and things are complicated. Chen and Xu are the storehouses of water and fire, and the place of emotions. If they are in a state of rest, imprisonment or with bad luck, they will be promiscuous and cause disputes, and harm children and help the weak. If you are prosperous and noble, you must be upright, smart and worldly-wise. Chou and Wei are the storehouses of metal and wood, representing the opportunities of family benevolence and righteousness. If they are accompanied by killing, rest and imprisonment, brothers will turn against each other, friends will have different minds, and they will lose the big for the small. Wanggui is affectionate, righteous, handsome and kind.

Therefore, the image of impact makes the owner of the prosperous life strong and dignified, courageous, dashing and daring, and he has more successes and failures. If there is no death or extinction, the person will be poor and mean, have a bad appearance, often attract misfortune and humiliation, and often die young. Each judgment is made according to the precedent, and it is always accurate.

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