The names of the ten gods and six relatives in fortune-telling

Fortune-telling is a common name among the people. The professional academic name is Zhouyi prediction. The academic study of fortune-telling is called Yixue, also known as numerology and Qingwushu. The core of the theory is Yin and Yang, the Five Elements, the Heavenly Stems and Earthly Branches, and the Eight Trigrams and the Book of Changes. The theoretical system is relatively complex and profound. The ancients used names such as wealth, official position, seal, robbery, and food when fortune-telling to indicate the interactions between the five elements. The reason for this name is that it combines the principles of yin and yang between heaven and earth. Because the creation of all things in heaven and earth is nothing more than the interaction of yin and yang and the five elements, and the principle of generation, restraint and transformation. Taking Jia and Yi as examples, the Five Elements belong to Wood, Jia is Yang, male, and brother; Yi is Yin, female, and sister. If a person’s birth stem is Jia or Yi, it is called the day master belonging to me.

According to the principle of the Five Elements, what gives birth to me is Ren and Gui water, what I give birth to is Bing and Ding fire, what I overcome is Wu and Ji earth, what overcomes me is Geng and Xin metal, and the same kind is Jia and Yi wood. My parents gave birth to me, so I was named "Yin Shou". Seal means protection; ribbon means receiving. Just as my parents have been kind to me, and I receive the blessings from them. I was born with the intention of having descendants, so I named myself "God of Food". Those who eat me are like insects that eat me. They eat up my property and my belongings, and my belongings will be damaged. People benefit when they are fed and suffer when they are eaten.

If descendants get food, they will succeed, and if they succeed, they can support their parents. He gave me food, so he was named the "God of Food". Those who control me, I am controlled by others, so it is named "official killing". An official is one who is in charge. The imperial court appoints people to official positions, and one is therefore at the service of the government, at the disposal of the government, and dares not disobey, hence the term "official killing." "I conquer" means others are controlled by me, just like a man who gets married and starts a family needs the help of his wife, hence the name "wife and wealth". The same kind means those who are on par with me, so the names "Bi Jian" and "Jie Cai" are given to represent brothers and sisters. These five explanations are all in line with the laws of nature and human nature, and are the laws of nature. The twelve branches discuss the six gods based on the original qi of the day master. Although the theory is closely related to human affairs, it is different from the meaning represented by the heavenly stems. Pay attention to distinguish them. You must know that the branches represent the behavior of the master, and the stems represent the master's affairs. Therefore, to study numerology one must first grasp human affairs, otherwise it will be difficult to infer the fate of human affairs.

So how do yin and yang combine to form the six relatives? The ancients said: "Jia is paired with Yi and Geng, Bing is paired with Ding and Ren, Wu is paired with Ji and Jia, Geng is paired with Xin and Bing, and Ren is paired with Gui and Wu." Then yin and yang combine to form a couple. After a couple, there are children. After children, there are parents, brothers, sisters, wives, and grandchildren. Therefore, the six relatives are complete.

Take Jia as an example: Geng metal is his son, Xin metal is his daughter, Ren and Wu are his fathers (those with a strong body have Wu earth as their father, and those with a weak body have Ren water as their father. The reason must be understood, those with a strong body are given wealth by their parents; those with a weak body are covered by their parents.), Wu and Ji are his wives, Gui is his mother, and Bing and Ding are his ancestors and parents-in-law.

Take Yi as an example: Geng metal is her husband, Xin metal is her concubine, Wu and Ji are her father, Ren and Gui are her mother, and Bing and Ding are her son and daughter. Therefore, men and women have different views on relatives.

For a man, the correct fate is when he gets yang stems; for a woman, the correct fate is when she gets yin stems. If a man gets the right yang, he can get wealth; if a woman gets the right yin, she can get power. Therefore, when yin and yang are in harmony, the couple will live in harmony. If a man gets a Yin stem and meets a Yang woman; or a woman gets a Yang stem and meets a Yin man, there will be many incompatibilities and the couple will lack affection and harmony.

In the application of the six relatives judgment in fortune-telling, one should look at the intention in the situation and judge the six relatives based on the effects of likes, dislikes, enmity, use and leisure of the six relatives represented by the six gods in the fate.

If there is too much wealth but a weak body in the horoscope: if there is too much regular wealth, one will be burdened by his wife or women competing for him; if there is too much irregular wealth, one will suffer from financial difficulties and a rough life. If there are Wang Bi and Wang Jie in the horoscope, one will easily get help from friends in the Heavenly Stems and help from brothers in the Earthly Branches.

If the official is the useful god: you will be often supported by officials, or you may have noble sons or daughters. If the official is an evil star, one will suffer from villains, suffer physical harm or have no good children.

If Yin is an inauspicious god, one will suffer a lot from parents and elders. Or they may be born in a poor family but have many parents, elders, brothers and sisters.

If the seal is the useful god: you will be liked and protected by your parents and elders. Therefore, the role of the useful god, the taboo god, the enemy god, the lucky god, and the idle god in the fate can represent the family situation of the owner in reality. If the useful god or harmful god does not appear in the fate, the opposite argument should be made. If the inauspicious god does not appear, the six relatives represented will be peaceful and harmonious; if the inauspicious god appears, the six relatives represented will be poor and suffer. If the useful god appears, the six relatives it represents will be rich and prosperous; if the useful god does not appear, the six relatives it represents will be incompetent and in trouble.

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