Two Discussions on the Seven Gates of the Divine Physiographer's Iron Sword Physio

Two Discussions on the Seven Gates of the Divine Physiographer's Iron Sword Physio

Seven Gates and Two Discussions

The seven gates are two treacherous gates, two Que gates, two life gates and one courtyard. As for the two discussions, the round head imitates the sky, and the square feet resemble the earth. The sky wants to be high, and the earth wants to be thick. If the head is small and the feet are thin, the person is poor and humble. If all seven gates are good, the person is noble. In a word, the forehead is the sky, the chin is the earth, the nose is the person, the left eye is the sun, and the right eye is the moon. The sky wants to be open, the earth wants to be square, the person wants to be deep and broad, and the sun and the moon want to be bright. Those with good sky are noble, those with good earth are rich, those with good people live long, and those with good sun and moon are prosperous.

The upper lip represents the sky, representing the nobility and humbleness of the parents; the middle lip represents people, representing the brothers, wives, and benevolence and righteousness; the lower lip represents the earth, representing the fields, houses, slaves, livestock, and food.

If the cheekbones are prominent and the complexion is moist, it is a sign of the ninth grade.

Again, the waist and abdomen are well-proportioned, the buttocks are thick and strong, and the person looks high and walks broadly. These are the signs of a person of the ninth grade. The complexion should be thick and heavy, and the waist should be broad and long. Therefore, the classics say: A face like a cucumber means wealth and glory; white like a cut finger; black like lacquer; purple like chess; the waist should be broad and long, and the belly should be like a hanging bag. Those who walk like geese and turtles are all rich and noble people, including those who are dukes, marquises, generals, and below, regardless of their rank.

A child with auxiliary bones and a slightly pointed nose is a marquis of the eighth rank. It is also said that those with a slightly plump chest and back, moist hands and feet, and an upright body and even steps are all eighth-grade marquises; those with a broad, straight and long nose, a plump chest and spleen like a tortoise, and red and white hands and feet are all wealthy and noble people; therefore, the classics say: hands and feet like cotton mean wealth and nobility in the end, and thick hands and feet mean a good standing envoy will be by your side.

If the auxiliary corners form edges and the warehouses are all flat, he is a marquis of the seventh rank. It is also said that a man with a thick chest, a thick neck, and a well-balanced buttocks, and a steady tone of voice, is a marquis of the seventh rank. The man's neck must be thick and short, his arms must be long and slender, and his voice must be as melodious as a phoenix. These are all signs of nobility. The Sutra says: The ox is big and strong in all directions, which means wealth and prosperity; the tiger's head is high and standing, which means unparalleled wealth and honor; the elephant's trunk is high and wide, which means long-lasting blessings and fortune; the rhinoceros head is the ruler, which means wealth and honor will be bestowed with a title; the camel's head is huge, which means good fortune and luck will be bestowed upon it; the tiger walks like a general, and the wild geese walk like a line, which means great wealth.

The horns of rhinoceros and Sikong dragon are slender and straight, which is a sign of the third grade. It is also said that those with extremely thick chest and back, deep and pointed head, and those with strong will and weak figure. These are all marquises of the third rank; Sikong is from the hairline directly below, next to the forehead, and the dragon horn is above the eyebrows.

The head is high and deep, and those who have achieved the Dragon Rhinoceros are signs of the second grade. It is also said that those with unusually raised forehead corners, well-proportioned limbs and joints, and a calm temperament are marquises of the second rank; those with a generous appearance, vast manners, a clear and refreshing spirit, and a calm demeanor; those who speak carefully, neither fast nor slow, and have regular movements and breaths, neither frivolous nor impatient, and neither happy nor angry without reason; those who express themselves with all kinds of things, and whose voice and expression do not change, and whose emotions do not change with prosperity or decline, are said to have excess spirit; those who obtain a noble position, have all four warehouses full, and have bright bones, flesh and horns are all marquis of the first rank. Those with a good head and neck, all well-developed joints, beautiful appearance and figure, and clear gaze, are all marquises of the first rank.

Those who resemble dragons are civil officials, those who resemble dragons are noble, and those who walk like dragons are the three highest officials. Those who resemble tigers are generals, those who walk like tigers are generals, and those who tame horses with high bones are generals.

Those who resemble dogs may be honest officials and become governors. Those who resemble monkeys may be very rich and noble. Those who resemble rats may only be wealthy. All those who are called similar are called dynamic and static. If they resemble only one thing, they are poor.

The one in the sky who is noble and full of ancestry represents official rank; the highest point in the sky is near the hairline, and the one with yellow hair has the highest and widest horn, which means he will participate in the imperial court, be promoted to an official or a governor; the yellow color is like the sun and the moon, and is on the left and right of the sky, waiting for the emperor; the one with a yellow color that is round, big and bright in the sky represents a sudden appearance of the emperor; after years of meritorious service, he will be awarded a title, and there will be yellow aura like hanging bells and drums, which means he will become one of the Three Dukes; if he emits yellow aura like a dragon, he will also be awarded a title; if the official aura of the four seasons emanates from the sky, like the light of a mirror, he will suddenly become noble.

The energy of the Lord of Heaven is the Prime Minister. There is a black spot in the sky directly below Heaven that represents death.

Sikong is the chief official of heaven and also has the energy of the Three Dukes. Sikong goes straight down to the center of the sky with an evil color. It is very bad for the chief to write a letter.

Zhongzheng is in charge of the morale of the colleagues and is in charge of the people of ordinary quality. If the color of Zhongzheng is good and the next to Sikong is good, his position will be promoted. If the color of Zhongzheng is red and clear in Sikong, he will be a county official in Zhongzheng, a county official in Da Ting, a prefecture official in Da Ting, or a Shangshu in Lantai, depending on his department.

The Yin Tang is the master of the seals of the world and the official in charge of talismans. The Yin Tang is between the eyebrows, slightly below the eyebrows, in the middle, with red color and a continuous line, extending from the forehead to the nose, for the person, it is a county magistrate. The one with red color extending straight to the forehead is a senior official. If the wheel and the auxiliary corner correspond to each other, it is very noble. The Yin Tang is also called Queting. If the nose bridge is flat and beautiful, or there is a strange bone rising up, it means that the person will marry the emperor, with the nose bridge going straight down to the forehead. It also refers to having power or not.

There were seven people sitting in a row from Dazhong to the hairline, and Gao Guang was the third. Gao Guang suddenly turned yellow like two people holding a drum, and they were the general and prime minister.

The official of Yang Chi is in charge of the state position, and the horizontal one is second highest and the widest one is in the fourth position. Yang Feng also governs a young governor, and there is worry about going on a long journey; Wu Ku is in charge of the clerk who manages the weapons and armor warehouse, and Yang Chi is the fifth one horizontally.

The auxiliary corner is the official of the governor of a distant state, and the second is the armory, which is in the sixth position. If the color of the bone is good, it means the official is the Huangmen Sheren; if the bone is in the border area ... The seats of the dukes and marquises ruled by the Sun Corner are arranged horizontally from the forehead to the hairline, with a total of eight names. The Sun Corner is the first one. Those who are flat, full and straight will be appointed to official positions.

The heart of the house is one of the main chariots of the capital, and the second one is the horizontal one. The left side of the heart of the house represents literature, and the right side represents martial arts. People with this bone are suitable to be teachers. If the yellow color appears in the heart of the room, the person will be promoted to the position of Prime Minister in the main hall. If the yellow color appears in the heart of the room and the light appears, the person will be summoned to be the national teacher.

The horse represents an official with an urgent illness - the horizontal position is seventh, and the Yidao is lustful and should be in the Yintang. You will get an official position in autumn and winter.

The position of the Lord Temple on the forehead--

From the Yin Tang Sikong to the hairline, there are eight in total, and the forehead corner is the first one. Red and yellow are very auspicious colors. The Shangqing is the master of the imperial minister position - the Shangqing who is next to the forehead, is very happy to be appointed as a minister. Tiger eyebrow is the general - there are nine eyebrows in a horizontal row from the center to the hairline, and tiger eyebrow is the second one in the horizontal row. Those with bluish white hair should do it. The ox horn represents the king's army and generals, and the tiger eyebrow is in the third place. It also represents the food and salary of the marquis. The one that forms a horn is better than meat. Yuanjiao is the general's sign with a horizontal line in the fifth position. Those without jiao should not seek official positions. If you want to know whether you can stay in office for a long time, first look at the length of your hair. If the hair is one point longer, it means one year, and two points longer, it means two years. You can know the answer from this information. If there are evil colors between the stars, there will be events in that year. White color means death, red color means being shot, black color means illness, and clear color means imprisonment. If there is horizontal air in the sky, there will be no official position. However, if the official color suddenly appears after a long time, there will be death. If there are colors between the stars, it means death in someone else's place. If there are good colors in the year, like clouds and rain coming out of the mountains, and everything is connected, then there is no need to worry, and things will not happen soon. If there is yellow air at the hairline, it means you have already obtained an official position, but if it is black, you have not. If there is yellow air like a belt on the forehead, you will be promoted to a higher position and receive a higher salary.

There are six types of inferiority in a lady. One is having a small head and a big body, another is having a sunken forehead, and another is having a dark spot on the forehead. The scriptures say: If the forehead is short and narrow, one will be poor in old age; if the snake head is thin and crooked, one will not have enough chaff; if the snake head is flat and thin, one’s wealth will be scattered; if the raccoon head is sharp, one will be poor with no way out.

Dull eyes are the second type of lowliness. It is also said that thin chest and back are also lowliness. The second type of lowly person, as stated in the classics, has a sunken chest, a thin buttocks and monkey eyes, all of which are signs of poverty.

Inconvenient movements are the three lowly ones - it is also said that the scattered female voice is also the three lowly ones. The scriptures say: The voice of voice is Qingqing, the face is dull, and the facial hair is dusty without wind, all of which are signs of poverty and low status. The bad sounds are those with flying dust and fine, chaotic sounds. When it leaves, it seems to have finished, and when it goes, it does not come back. The voice is shallow, chaotic, astringent and thin, and it is turbid and spreading. The tongue is short and the spirit is strong, and it is stammering and silent. This is a bad sign. The lady seems to be smiling when she is not smiling, and seems to be angry when she is not angry; she seems to be happy when she is not happy, and she is fearful when she is not afraid; she seems to be drunk when she is not drunk, but always seems to be awake; she seems to be sad when she is not worried, but always seems to be worried; her appearance is dull, as if she has dysentery; her expression is sad, and always seems to have lost something; her movements are nervous, and always seem to be in a hurry; she speaks in a timid manner, as if hiding something, and speaks in a low voice as if she is being humiliated. This is a sign of lack of spirit. People with lack of spirit are often imprisoned, some are hidden and lose their jobs, and some are demoted and dismissed.

A broken nose with the nose pointing forward is one of the four lowly signs. It is also said that squinting eyes and squint are also one of the four lowly signs. The classics say: A flat philtrum and ears without outlines are signs of poverty and humble status.

Long legs and short waist are five kinds of low status. It is also said that tilted lips and crooked nose are also five kinds of low status. The classics say: If one walks like a snake or a bird, he will have no money to save; if one has a drooping nose, he will cook alone when he is old; if one shakes his waist and walks quickly, he will be useless; if he has a short waist, he will be forced to work for others.

Unable to write, thin and long horizontal lips are the six lowly people - it is also said: talking too much but not trustworthy are the six lowly people. The scriptures say: People with a poor mouth will not be supported, and those who are eccentric will be slandered by others; those with a mouth like blowing fire will live alone until old; those with a white tongue are lowly people; those with a short and bitter tongue are poor and lowly people; anyone who wants to know whether a person is lowly. The valuable parts are few and the cheap parts are many. The more there are, the wider they are, while the less there are, the narrower they are.

The six lowly men are all servants - their nobility and humbleness are determined by their character.

Wood governs spring, the sign of growth. Spring governs the liver, the liver establishes the eyes, the eyes govern benevolence, growth, prosperity and flourishing, and represent giving and receiving benefits.

Metal governs autumn, the season of collecting and accumulating. Autumn governs the lungs, the lungs govern the nose, and the nose gives birth to gold. Those who collect and accumulate are stingy and miserly.

Fire governs summer, the time of abundance - summer governs the heart, the heart governs the tongue, the tongue governs propriety, abundance and richness means rich, broad and broad.

Water is born in winter, the day when all things hide. Winter governs the kidneys, the kidneys govern the ears, the ears govern wisdom. Those who hide themselves and conceal their faults are the ones who will be trapped by evil and treacherous people.

The earth is born in the summer, when all things bear fruit.

The summer season governs the spleen, the spleen governs the lips, and the lips govern trust. Lips that are firm and solid are a sign of loyalty, trustworthiness, and prudence. Therefore, it is said: Anyone with beautiful eyebrows, eyes, and nice nails tends to be generous to others. The liver represents the eyes and also governs the tendons; when the tendons are exhausted, they become the claws and govern the eyebrows. Hidden in the soul; the scriptures say: Ordinary people with straight eyebrows and high heads are strong-willed, but those with defects and thinness are untrustworthy people; those who are like a bow are good people. The eyes are bright and charming, and the person has a good nature and knowledge of physics, and is a wise man; the eyes overflow from the face, without dispersing or moving, and the face is neither fast nor slow. : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : The heart is hard to come by.

If the fingers are as slender as those of a goose with skin connected together, they are kind and gentle; if the fingers are square and pointed, they are slow in seeing things; if they are beautiful, people will trust them; if they are ugly, people will not follow them.

Only those with shiny hair and red lips can learn to be artists.

The heart originates from the tongue and is also responsible for blood. When the blood runs out, it turns into hair and nourishes the ears. Zang Shen Jing said: People with wild fox hair are hard to trust; people with limp hair are suspicious; people with sharp lips and exposed teeth are hard to make friends with; people with wide and straight lips speak in an orderly manner; people with bad lips and mouth are untrustworthy; people with unflattering mouth like to spread bad things about others; people with a bird-like mouth are not worth living with; people with disgust have sharp lips and slow mouth that sounds like a bird; people with a concentrated speech are talkative; people with different speeds are not trustworthy.

Those with small nostrils and a low-curved nose are stingy people.

The lungs emerge from the nostrils and govern the skin, as well as the breath, which is stored in the soul. Those with a good nose have a good reputation; those with a thin nose bridge and a sunken nose are prone to illness; those with an unattractive nose are stupid; and those with a thin nose are less intelligent.

Those with small ear holes and thin teeth are evil, treacherous and cunning people.

The bones and marrow of the wise are formed; the marrow becomes ear holes, the bones become teeth, which are stored in the will. The scriptures say: Those with deep and wide ear holes have empty hearts but are very knowledgeable; those with ugly and small ear holes are unwise and do not believe in the divine; those with dull ears are mean and clumsy; those with small ear holes and crooked joints are unwise; those with rat ears will not die even if they are killed. It is also said that people with rat ears are often thieves.

Thick earlobes, round and solid nose, clean pores, deep, broad and thick forehead, loyal, honest and prudent people.

The spleen is flesh when it emerges, and a hole is formed when the flesh ends. It also controls the earlobes, nose bridge, neck, and chin. It is hidden in the mind. The scriptures say: Those with tall and big necks are free and like to dominate others, while those with low and ugly heads are easy-going and petty. Therefore, it is said that a deer head with a long side has a strong ambition, a ghost head with a narrow will has a low will, and an otter head with a broad mind has an open mind. Those with a thin and curved head do not stand out. If the head is mottled or dirty, the person is straight but not solid.

Those with slender and long hands like to give; those with short and thick hands like to take and give and are greedy. Therefore, it is said that: hands like chicken feet mean the will is slow; hands like pig's trotters mean the will is dull; hands like monkey's paws mean the person is good at using tricks.

A man with a thick and broad back is a strong and resolute person; a man with a thin back is a timid and weak person.

A man with a sharp belly is a talented person. Hence it is said: A greedy ox will drown its wealth; a man with a squidgy belly is a lazy person.

A woman with a beautiful belly is happy and able to rely on others; a woman with a scorpion-like waist. Slow down people.

Those with deep and wide voices are reliable and safe people; those who walk like snakes are greedy and poisonous people and should not be worked with; those who walk like birds are unsteady and have bad natures, and are like crows and magpies; those who walk like eagles and are fierce and those who walk like jackals and wolves are rough and profit-seeking people; those who walk like cows and are straight-minded and those who walk like horses are fierce and aggressive; these natures exist in the eyes of others.

The relationship between fate and fate is like the echo of the sound of worry. The sound moves in the mechanism, and the echo is exhausted in the response. It must be reasonable. Although it is said that judging by words and deeds, Zai Yu failed; and judging by appearance, Zi Yu failed; however, it is said that if a person is not worried, he will be powerful, but a worried heart will bring him the opposite; if he is happy without celebrating, his joy will surely return. The heart has prior actions, and the spirit has foresight, then the color has foresight. Therefore, when Bian Que saw Duke Heng, he knew that he was going to die; when Shen Shu saw Wu Chen, he knew that he had stolen his wife; some rode on horses and ate delicacies, some flew and ate meat, some became a slave and later became a marquis, some were executed at the beginning and became a king at the end; Tong Yan had no way to live well, and Yu Zhuan eventually starved to death; therefore, they can judge by appearance, touch bones and point out colors, and pick out the truth and cannot be falsely accused, so I listed them here.

The "Cha Xiang Pian Yi Ling" was written by Zhao Yan of the Tang Dynasty, whose courtesy name was Taibin. He was a native of Zizhou. He wrote a nine-volume Confucian work "The Book of Length and Shortness", discussing the essentials of Wang Bo's teachings. The sixth chapter is about physiognomy. He wrote his own notes under each article, and the meanings and principles in the chapter are precise and precise. They are all based on ancient classics, and are very different from the later "Tai Yang Qing Shen Mirror". It is definitely not the words of a sorcerer. Reading and knowing people are the essentials of Confucianism, and the words in this chapter are all based on evidence and can be easily verified.

The above is all the content of the Divine Physiognomy Tieguandao's Seven Gates and Two Discussions. For more physiognomy information, please follow the Dream Interpreter's Fortune Telling Website's Xiong Zhang account to provide you with first-hand content.