Physiognomy - Six aspects of the body

Physiognomy - Six aspects of the body

Physiognomy may seem ordinary, but it can help save lives and avoid disasters. Many people also ask how to learn physiognomy. Lao Jin recommends that beginners start with Ma Yi and combine it with the water mirror physiognomy to grasp the basics of physiognomy. Then he studied in depth the various academic disciplines such as Tie Guan Dao, Liu Zhuang's physiognomy, Tai Qing Shen Jian, Xiang Li Heng Zhen, Yu Guan Zhao Shen Ju, and finally returned to Bodhidharma's mind. This is a gradual academic process. As long as you are patient and careful, you can achieve something. In actual combat, a beginner fortune teller would use the facial features and hair to determine fortune or misfortune, an intermediate level fortune teller would use the qi and blood and facial expressions to determine good or bad luck, and an advanced fortune teller would use the heart and face to determine good or bad luck. The so-called mental appearance, in addition to the physical body, is more observed from speech, behavior, walking, standing, sitting and lying down, which is called the external physical appearance. In Liuzhuang physiognomy, six types of external physiognomy are specifically mentioned, namely walking, sitting, lying, eating, talking and laughing. A brief description.

Eclipse

Food is the source of life, so eating habits also have a set of rules. Ancient people believed that one should open one's mouth wide when eating, clench one's mouth when chewing, and eat quickly, like a tiger eating or a dragon eating. This is how a noble person eats. If you eat like a monkey, you will be impatient; if you eat like a mouse, you will be treacherous; if you smack your lips like a pig, you will be fierce; if you stretch your neck like a horse, you will be tired; and those who frequently choke when eating will bring trouble to the people around them.

The best way to speak is to not show your teeth or stick out your tongue.

Language and sound are different. Sound comes from the dantian, while language comes from the lips. Ancient people believed that the best way to speak is to not show teeth, not stick out the tongue, not shorten the tongue, not show gums, and to have slow movements of the lips and tongue and a calm breath. When speaking, be focused and clear. Don't say something without substance. If it sounds like chewing wax, it will be lonely and boring. Since we are talking about language, let's also briefly talk about sound. Ancient people called voice "inner appearance". Men's voices should be loud, and women's voices should be clear. The voice should be clear, melodious, high, long, bright and mellow. It is best to avoid sounds like a broken gong, the crowing of a chicken, the barking of a dog, the crying of ghosts or the neighing of a horse. A person with a small body and a small voice is likely to die young, while a person with a small body and a loud voice is likely to be

Smiling Face

Ancient people said that laughter comes from joy, but one cannot laugh all day long. In Liuzhuang's physiognomy, smiles are divided into several types and described accordingly. People with long laughter are virtuous and loving; laughter from the throat is a dry laugh, and such people are treacherous; people who are obviously very happy but don't laugh will be poor; people who show their gums when laughing will definitely not be able to keep their privacy; people whose laughter sounds like the neighing of a horse or the crying of a monkey will be poor and penniless; people who laugh often are resourceful and intelligent. In short, loud and long laughter is auspicious, while hoarse and dry laughter is undesirable.

The characteristics of the behavior

When it comes to walking, we should consider both the posture and the pace of walking. When walking, the body should be straight, the steps should be broad, the head should be upright, the waist should be strong, the chest should be upright, and the momentum should be high. The ancients called this "flowing like clouds and running water." The most taboo thing is to walk with the body crooked, shake the head and lower the head, twist like a snake, have unsteady steps, have heels like a sparrow, have a collapsed chest and a weak waist, and a crooked neck. The ancients believed that such people would lose all their business when they get old.

Sitting posture

As the saying goes, there is a proper way to sit and a proper way to stand. Sit like a huge bell and stand like a green pine. Regardless of gender, everyone likes to sit upright with a dignified and serious expression. The ancients called the sitting posture of a noble person, which refers to sitting as calmly as a hill, with shoulders level, back straight, waist upright, head not tilted, eyes not squinting. Whether standing up or sitting down, it should be natural and relaxed without any affectation. The most taboo thing is to sit down with your head tilted and eyes squinting, your buttocks twisting back and forth, and your legs and feet shaking. It is said that men shaking means poverty and women shaking means cheapness. These are the most taboo sitting postures in physiognomy.

Lying

Lying down is the way to a peaceful sleep, so you must be stable. Ancient people believed that lying down to sleep must be peaceful. The sleeping posture of a noble person must be like a coiled dragon or a bent dog. Liuzhuang physiognomy records the good and bad fortune of various sleeping positions, such as: people who sleep on their stomachs will starve to death; people who sleep with their eyes open will die a sudden death; people who sleep with their mouths open will die young; people who talk in their sleep are treacherous; people who hold their heads with their hands when sleeping are knowledgeable about the calendar; people who snore and sleep in a curled up position will start from scratch. Generally speaking, it is auspicious to sleep with the body bent, and it is noble to walk with the body straight.

The above are the six types of Liuzhuang's physiognomy, which are also discussed in other books. Its origin is nothing more than the ancient people's summary of the words and deeds of people from different classes, rich and poor, which is more reliable than moles and foot lines.

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