Physiognomy interprets the entrance of Teng Snake

Physiognomy interprets the entrance of Teng Snake

Physiognomy interprets the entrance of Teng Snake

In physiognomy, the nasolabial lines on both sides of the mouth are curved like snakes and wrapped around the corners of the mouth. This is called the entrance of Teng Snake, which describes the shape of two snakes entwined and biting the corners of the mouth. People with this kind of physiognomy are prone to starvation and poverty. There are many records and examples in history for this.

Perhaps if we only go by what is said in the physiognomy book, we may think that it is a kind of mystification that cannot be explained, or we may see it as a kind of fatalism that is not credible and cannot be explained by real science. In fact, any physiognomy can be verified through reality and analyzed theoretically, but the workload of this academic discipline is still very large and will require several generations of research to complete.

The nasolabial folds start from both sides of the middle nose and extend to the corners of the mouth. This line has nothing to do with age and does not affect appearance. It is a dividing line between the cheekbones and the mouth bones. This line is a reflection of external emotional influences. It is obvious in some people and not in others. It is obvious in those who express a lot of emotions externally, while it is not obvious in those who do not express much emotions externally.

There are many ways to talk about the law of nodules, which have been listed before. Here, the focus is only on the entrance of Teng Snake. External emotions have many characteristics and influences. The special position of the law of nodules reflects the joint effects of the mouth (tongue, communication, food) and the zygomatic bone (society, communication, environment).

When a person's external emotions adhere to a consistent style and form a specific pattern, which is what we usually call principle, then the direction of the nasolabial line will be straight and long. Because the external emotions are specific and regular, the changes are very small, and the muscles between the bones are highly regular, so the dividing line of the nasolabial line will be obvious and straight.

However, when a person's work style is unstable and is greatly affected by unstable emotions, sometimes like this and sometimes like that, and his external emotions are frequent, then by the same token, the nasolabial lines are curved. Of course, the curve must be divided into whether it is symmetrical or obvious. The characteristic of the entrance of Teng Snake is that there is an obvious curve with a large arc that goes directly to the corners of the mouth, because the ends of the nasolabial lines rarely go directly to the corners of the mouth. This shows that this person's emotions and behaviors are unstable and irregular, so it is difficult for outsiders to get along with him. They don't understand his principles in dealing with the world, and they don't know whether he will be like this today and like that tomorrow. Such people are feared in society.

Moreover, the entangled entrance shows the obvious effect of social gossip, which means that this person often brags and speaks ill of others. He often promises to achieve his own temporary goals but fails to do so. He uses his gossip to deceive and ignores the code of conduct for the sake of profit. Therefore, this kind of person can easily get some small advantages, but in the long run, his social and social effects are reflected in his life. To put it bluntly, this kind of person will eventually become a rat crossing the street, and everyone will shout and beat him. He can't stay in one place and environment, and can only keep looking for new places and environments to mingle for a while. In the ancient environment and social conditions, this kind of person will eventually be pitied by no one and will starve to death on the streets. In modern times, perhaps they can still make a living, but they will end up being displaced and unacceptable everywhere.

So from an external perspective, physiognomy compares this kind of law to a Teng Snake, which is poisonous in nature when it enters the mouth. If the person's behavior is not poisonous, how can there be a poisonous face? If the person's behavior is improper, how can there be a proper face?

The above is the physiognomy interpretation of the entrance of Teng Snake brought to you by the editor. I hope it will be helpful to you! For more guides, please continue to pay attention to Ziwei Mansion’s special topic on physiognomy!

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