Tuibei 60 detailed explanation of Tuibei Tu 29th image Geng Yin

Tuibei 60 detailed explanation of Tuibei Tu 29th image Geng Yin

Curiosity about the future has always existed in every era. After all, if you can predict the future, you would be like a god. Since ancient times, there have been many works predicting the future. The Tuibei Tu we are going to talk about today is the most accurate book of prophecy. So, according to physiognomy, what period of history does the 29th image of Tuibei Tu, Geng Yin, predict? Let’s take a look together!


Tui Bei Tu original text: Twenty-nine images Geng Yin

【Prophecy】

Half Gui and half Lin combine to create change

Stones also have spirits, they live in glory and die in disgrace

【Song said】

Six dragons personally drove to the Hu side

The will of heaven is revealed again, and the hearts of people are in harmony. The horses cannot move forward


Analysis of the vernacular text of Tui Bei Tu:

1. Interpretation of prophecies

【半圭半林】: "半圭" means earth; "半林" means wood.

[When things come together, change occurs]: The two words in the previous sentence together form "Tumu", which refers to the "Tumu Incident" caused by the authoritarian Wang Zhen, which led to the capture of Emperor Yingzong of Ming by the Mongolian Wala tribe in Tumu Fort.

Wang Zhen’s monopoly of power: In 1442, Empress Dowager Zhang passed away. Emperor Yingzong of Ming was only 16 years old at the time, and his favorite eunuch Wang Zhen began to monopolize power. Wang Zhen squeezed out the "Three Yangs", controlled the government, and persecuted dissidents.

Tumu Incident: "Wala" was the name given by the Ming Dynasty to the western Mongolian tribes. The Ming Dynasty launched several expeditions to suppress the remnants of the Yuan Dynasty that fled to eastern Mongolia. The Wala tribe in the west took the opportunity to develop and once went south to attack the Ming Dynasty, but was defeated by Emperor Yongle. The Oirat unified Mongolia in the early years of Emperor Yingzong of the Ming Dynasty. The Oirat came to Beijing every year to pay tribute and ask for rewards. If they failed, they would create incidents on the border.

In 1449, the leader of the Oirat tribe, "Mexian" (also translated as "Yesen". Mexian, pronounced as Nie), sent 2,000 tribute envoys to Beijing. In order to receive more rewards, they pretended to be 3,000 people. Wang Zhen invited a wolf into the house by approving all tribute envoys to enter the capital. He then asked the Ministry of Rites to reward them according to the actual number of people and lower the grade and price of the tribute horses. The Oirat was enraged and invaded the south on a large scale.

Wang Zhen wanted to gain merit and gain prestige, so he encouraged Emperor Yingzong to lead the army in person. Yingzong and Wang Zhen led an army of 500,000 to Datong. When they learned that the vanguard army had been annihilated in the battle with Miexian, Wang Zhen retreated hastily. When the Ming army retreated, Wang Zhen deliberately took a detour around Weizhou (now Wei County, Hebei Province) because he wanted to show off his fiefdom. However, he was afraid of damaging the crops halfway through, so he changed his route and retreated to Tumubao. This delayed them for more than ten days, during which they were caught up and surrounded by the Oirat army. The Ming army was defeated, Yingzong was captured alive, and Wang Zhen was defeated by the chaotic soldiers.

When the news reached Peking, the ministers knelt in front of the Meridian Gate and cried, demanding that Wang Zhen's remaining followers be punished. Wang Zhen's close friend, the Jinyiwei commander Ma Shun, came out to stop them, but was beaten to death on the spot by the ministers. Under the strong advocacy of Yu Qian and others, Empress Dowager Sun made Yingzong's half-brother Zhu Qiyu the emperor (Emperor Jingdi, Emperor Daizong, also known as Emperor Jingtai because of the reign title Jingtai). Later, Wang Zhen's family was exterminated, and the gold, silver and treasures seized from his home filled more than 60 warehouses. Mi first captured Emperor Yingzong Zhu Qizhen and after extorting a large amount of money from him, he still refused to return Yingzong. Mi first attacked Peking, but was defeated three times by Yu Qian's army, so he had to release Yingzong the following year.

【Stone also has spirit】: refers to Shi Heng. In 1457, Shi Heng led the "Dou Men Incident".

In 1450, Emperor Yingzong was released and Emperor Jingdi made him the emperor emeritus and placed him under house arrest in the Nan Palace (now the Nanchizi area of ​​Beijing). In the first month of 1457, Emperor Jingdi was seriously ill. Shi Heng conspired with eunuch Cao Jixiang and others to send more than a thousand people to break down the palace wall at night and rescue Yingzong from the Nan Palace. Yingzong took the throne the next day and was restored to the throne.

【Live in glory and die in disgrace】

"Live a life of glory": Shi Heng controlled the government and enjoyed all the glory because of his contribution in supporting the restoration of Emperor Yingzong.

"Death as a lowly death": Shi Heng eliminated dissidents, wrongly punished meritorious officials such as Yu Qian, and seized power and interfered in government affairs. In 1460, he was imprisoned by Emperor Yingzong, his property was confiscated, and he was beheaded for treason.

2. Explanation of the Song

【Even if one is missing, it will still be the first】

It is a pun that contains both the word "Yesen" and is also a metaphor for "Meishan". The leader of the Oirat Mongols was called "Mexian", which was also called "Yesen" during the Ming Dynasty and is now often called "Yesen". His descendants adopted the Chinese surname "乜".

"If one is missing, it will not be successful": It is not only a riddle for the character "乜", but also seems to mean: this historical drama cannot be performed if one is missing, and no one can be taken precedence by "Yesen".

[Six dragons personally drove to the border of the Hu people]: refers to the "Tumu Incident".

"Six Dragons": The sixth dragon refers to the sixth emperor of the Ming Dynasty, Yingzong Zhu Qizhen.

"Qin Yu": the emperor leads the army in person. "Hu": Hu people, here refers to the Oirat tribe of Mongolia.

【Heaven’s will is restored and people’s hearts are at peace】

The word has a double meaning, implying "Tianshun", the reign title after Emperor Yingzong's restoration; it also implies that Emperor Yingzong's restoration was in line with the will of heaven and the wishes of the people. In the early days of Emperor Jingdi of the Ming Dynasty, he employed wise ministers to save the Ming Dynasty from crisis, but later they became unpopular. It is mainly reflected in the support for Emperor Yingzong and the establishment of the crown prince. Like Song Gaozong Zhao Gou, he was unwilling to ask the former emperor to return to his country. It was only after Yu Qian assured him that the return of the retired emperor would not affect his throne that he sent people to inquire about the news. Unexpectedly, the envoy Yang Shan brought Yingzong back. Emperor Jingdi kept Emperor Yingzong under house arrest. Before Emperor Jing ascended the throne, he appointed Emperor Yingzong's eldest son as the crown prince. In the third year of Jingtai, Emperor Jing bribed court officials to silence them, then deposed the crown prince and enthroned his own son, but the new crown prince died the following year. Emperor Yingzong's restoration and changing the reign title to Tianshun did not start smoothly. Shi Heng monopolized the government and launched several major purges. It was not until Shi Heng and his faction were eliminated by Emperor Yingzong that the government became smooth. After being captured in a foreign country and imprisoned in the Nangong Palace, Yingzong became diligent in state affairs, appointed talented people, and implemented good policies (such as abolishing Zhu Yuanzhang's system of burying concubines alive with the dead).

[The horse cannot move forward because of the mutual restraint and mutual generation]: refers to the end of the reign of Emperor Jingdi, who ascended the throne in the year of the horse (Gengwu year).

"Mutual growth": Emperor Yingzong allowed his younger brother (Emperor Jing) to ascend the throne, which is mutual growth. When Yingzong was captured, he sent a message back asking his brother to ascend the throne to continue the country's rule.

"Mutually restraining": Emperor Yingzong's restoration and forcing Emperor Jingdi to abdicate was a mutual restraint.

Emperor Jing was deposed by Emperor Yingzong and became the Prince of Qin. He died of illness within a month.

3. Interpretation

There is a word "王" on the forehead of the tiger in the picture, which refers to Wang Zhen, who makes the court officials fear him like a tiger. The stone in the picture symbolizes Shi Heng who launched the "Dou Men Rebellion", which corresponds to the prophecy that "stone also has spirit".


What does the 29th image talk about: The Tumu Change

The famous "Tumu Incident" in the Ming Dynasty, half Gui and half Lin represent the two words "Tumu". "If one is missing, the whole thing will be completed" implicitly mentions the name Yesen. During the reign of Emperor Yingzong of the Ming Dynasty, the Oirat became powerful and constantly harassed the Ming Dynasty in the north. The real power of the Oirat tribe was in the hands of Grand Tutor Yesen at the time. Yingzong was young and energetic, so he led an army of 500,000 to lead the army in person. At Tumubao outside Huailai City, the Ming army was completely wiped out and Emperor Yingzong was captured.

An unknown person sighed and said:

The Tumu Incident of Emperor Yingzong and the prophecy of his restoration

The above is all the content of the detailed explanation of the 29th image of Tuibei Tu, Geng Yin. For more information, please follow the physiognomy channel of Dream Interpreter’s Fortune Telling Network!

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