Tuibei 60 detailed explanation of Tuibei Tu 27th image Geng Yin

The founding of the Ming Dynasty Jin Shengtan said: It is unknown who sighed and said:

It is said that at the end of the Yuan Dynasty, Emperor Shun was extremely licentious and the country was in chaos. Among them, there was a group led by Guo Zixing, who were active in Haozhou and Chuzhou areas. He had a subordinate named Zhu Yuanzhang. This person was the Ming Taizu, the founding emperor of the Ming Dynasty, who restored order, wiped out the warlords, drove out the Mongols, unified China, and restored the Han rule. In the 16th year of the Yuan Dynasty (1356 AD), Zhu Yuanzhang conquered Nanjing and proclaimed himself the Grand Marshal. In the 28th year of Zhizheng, Emperor Shun of Yuan Dynasty abandoned Dadu and fled north. In the first month of the year following the 28th year of Zhizheng (1368 AD), he ascended the throne in Yingtian (Jinling) and named the country Ming.

The first sentence of the prophecy clearly states "only the sun and the moon". Zhu Yuanzhang unified the world and named his country "Ming", which means the sun and the moon. The third sentence of the prophecy said "the people will be in great trouble". The people were suffering and the Yuan Dynasty was doomed. Zhu Yuanzhang "rose to the occasion" and accomplished the great cause of national revolution. The fourth sentence of the prophecy says "its color is red" refers to the color "vermilion". It is clearly stated that the emperor who came into being is "Zhu" Yuanzhang.

During the Yuan Dynasty, China was ruled by the Mongols, and the Han people suffered unprecedented discrimination and oppression. Coupled with the Yuan Dynasty’s tyranny and people’s hardship, it was a difficult and dark period for the Chinese nation. In this situation of warlords ruling the Central Plains, Zhu Yuanzhang was able to drive out the Mongols who had ruled the Central Plains for nearly ninety years, put down the chaos, unify the country, and bring the Han nationality back to the light of day, thus creating the first great unification since Emperor Taizu of Song. Therefore, there are words of praise in the first and second sentences.

The third and fourth lines of the hymn say, "Light rises on the rocks east of the Yangtze River. There is a true master who talks about emptiness and chants verses." This implies that the true emperor of the world comes from Haozhou, and from the Buddhist monastery. "Talking about emptiness and reciting verses" is the homework of monks in Buddhist temples. It turns out that Zhu Yuanzhang had been going in and out of Huangjue Temple since he was a child. By the time he was seventeen, both his parents had passed away. With no means of livelihood, he shaved his head and joined Huangjue Temple. Including his travels, he had been a monk for a total of eight years. In a sense, he was considered an experienced monk. He joined Guo Zixing when he was 25 years old. Therefore, it is said that "talking about emptiness and reciting verses will reveal the true Lord" (Zhu Yuanzhang was born in the first year of the Yuan Zhihe period, 1328 AD).

Yuan Ming sighed and said:

It was predicted that the Ming Dynasty would rise

A mainland Dafa disciple sighed and said:

Look at the history of the founding of the Ming Dynasty, it was predicted in advance word for word by the "Tui Bei Tu". "Only the sun and the moon" is a bright word, which indicates that the name of this dynasty is "Ming". "The lowest of the low" means the lowest class of untouchables. It so happened that Emperor Taizu of the Ming Dynasty had been lonely and helpless since childhood. He had begged for food, herded cattle, and worked as a monk. "It rises to the occasion, and its color is red." A person who rose to power from the lowest class and achieved imperial power in one fell swoop is characterized by the color red. Coincidentally, Zhu Yuanzhang's "Zhu" in Chinese also means "red." Moreover, his army was called the Red Turban Army, and they wrapped their heads with red scarves. The foreshadowing in the picture is even more obvious. There is a square-shaped ruler hanging on the tree, which is the character "木" (wood) with a curved symbol on it, which is the character "朱" (Zhu), and the sun and the moon together form the character "明" (bright). Looking at the three sentences again, "Every branch and leaf shows golden light, shining brightly in all directions, and light rises on the east bank of the river." They also clearly foreshadow the word "Ming". At the same time, they also point out the location "on the east bank of the river". The later Ming Taizu did indeed come from Haozhou. The fourth sentence "Talking about emptiness and praying to the true God" refers to monks comprehending Zen principles and doing homework. This sentence means that the true emperor will emerge among monks. Coincidentally, when Zhu Yuanzhang was young, he was a monk for eight years, which was discovered by Li Chunfeng eight or nine hundred years ago.

Liu Tianhong sighed and said:

The two circles in the picture refer to the sun and the moon respectively, and together they mean "bright", which is consistent with the prophecy "only with the moon". In addition, "shining in all directions" and "light rising" also imply the rise of the Ming Dynasty. Zhu Yuanzhang, the first emperor of the Ming Dynasty, was a monk. The prophecy said, "The lowest people, who could have thought that a monk would eventually become an emperor? The ancients believed in the will of heaven, which is "to rise in response to the times." "Its color is red," and "red" means "red," red. The most obvious is the last sentence "Talking about emptiness and saying verses will lead to a true king" - "talking about emptiness and saying verses" refers to the Zen sect, but in the end an emperor emerged.

The above is the introduction to the 27th image Geng Yin of the Tuibei Tu in detail. For more content, please pay attention to the special topic of physiognomy on the Dream Interpreter website.