Tui Bei Tu 60 Detailed Explanation Tui Bei Tu 16th Image Yi Mao Ming Yi

Tui Bei Tu 60 Detailed Explanation Tui Bei Tu 16th Image Yi Mao Ming Yi

Since ancient times, there has been no shortage of talented people in the Celestial Empire, some of whom are well versed in the principles of heaven, earth and the stars, and have made predictions about the future world. Legend has it that Yuan Tiangang and Li Chunfeng of the Tang Dynasty drank one night and suddenly felt the connection between heaven and earth. They made predictions about the future and left behind the book Tui Bei Tu. What we are going to talk about today is the 16th image of Tui Bei Tu: Yi Mao Li below Kun and Ming Yi above (Emperor Taizu of Song Dynasty first established his kingdom). For specific details, let’s take a look at the physiognomy column!


Tui Bei Tu original text: The sixteenth image Yi Mao Ming Yi

【Prophecy】

Tiansheng's water-like appearance is endowed with holy martial arts

Following the will of heaven and responding to the needs of people is the same now and in the past

【Song said】

The Natu surnamed Qian and Li and the others followed in succession to pay homage to the emperor.

God will unify the world and give it to the real person. He will not kill the people and will ensure the succession.


Detailed explanation of Tui Bei Tu in vernacular Chinese

1. Chen Xi interprets the prophecy

【Heaven gives birth to water】(Wen Zheng's interpretation)

Analysis:

It is now interpreted that Emperor Taizu of Song was born under the element of water. We don’t know Taizu’s birth date, so we can’t calculate it. The Book of Changes says: "Heaven produces water, and the earth completes it." This sentence should be used as a metaphor for "six parts of the land". Taking its literal meaning, it means that Song Taizu unified the territories of five countries, plus his own, there were six countries unified, which is "six parts of the land".

During the Five Dynasties, four of the Ten Kingdoms perished during the Five Dynasties, that is, before Zhao Kuangyin established the Northern Song Dynasty.

Former Shu: In 903, Wang Jian proclaimed himself emperor. In 925, Wang Yan surrendered to Later Tang and Former Shu was destroyed.

Wu: In 902, Yang Xingmi was named King of Wu. In 937, King of Wu Yang Pu (pronounced Pu) abdicated and Wu was destroyed. The one who accepted the abdication was Xu Zhigao (pronounced: Gao). Xu later restored his surname to Li, named Li Bian, and established the Southern Tang.

Min: In 909, Wang Shenzhi was named King of Min by Zhu Wen of Later Liang. In 945, it was destroyed by Southern Tang.

Chu: In 907, Ma Yin was named King of Chu by Zhu Wen of Later Liang. In 951, he was destroyed by Southern Tang.

After Zhao Kuangyin ascended the throne, he pacified five kingdoms during his reign from 960 to 976:

Nanping (Jingnan): In 924, Gao Jixiong was named King of Nanping by Zhu Wen of Later Liang. In 963, Gao Jichong surrendered to the Song Dynasty, and soon the whole family moved to Dongjing (now Kaifeng, Henan).

Later Shu: In 934, Meng Zhixiang proclaimed himself emperor. In 965, Meng Chang surrendered to the Song Dynasty and was taken to Tokyo.

Southern Han: Liu Yan ascended the throne in 911, proclaimed himself emperor in 917, and in 971 Liu Jixing was defeated and surrendered to the Song Dynasty and taken to Tokyo.

Southern Tang: In 937, Xu Zhigao deposed the Emperor of Wu and proclaimed himself the emperor, naming his country Da Qi. In 939, Xu changed his name to Li Bian (pronunciation change) and changed the country's name to Tang, known in history as Southern Tang. In 958, it surrendered to Later Zhou. In 974, Li Yu was defeated and surrendered to the Song Dynasty and was taken to Tokyo. Southern Tang fell.

Wuyue: In 907, Qian Liu was named King of Wuyue by Zhu Wen of Later Liang. He remained subservient to the Central Plains and became a vassal of Song in 960. In 978, Qian Hongchu (pronounced Chu) moved his family to Tokyo, and the Wuyue Kingdom disappeared.

This explanation is a perfect match with the five countries' submission shown in the picture. "Heaven gives birth to water" is a wonderful riddle!

【The Holy Martial Appearance】

Emperor Taizu of Song was brave and wise, and he unified the divided country.

【Following Heaven and responding to people’s needs has never happened before】

Zhao Kuangyin unified the country, complied with the will of heaven and the will of the people, and after the founding of the country, he ruled the country with a gentle attitude and did not discriminate against his meritorious officials. He was unprecedented and will never be surpassed.

2. Explanation of the Song

[The people surnamed Qian and Li who accepted the offer also came to pay homage to the emperor]

"Nātū": accepting the other party's territory. "Surname Qian": refers to Qian Hongchu of the Wuyue Kingdom who voluntarily surrendered. "Surname Li": refers to the last emperor of the Southern Tang Dynasty, Li Yu, who was defeated and surrendered in 975.

[The rest came one after another to pay homage to the emperor]: Other small countries also surrendered one after another and were taken to the capital to meet the emperor.

[Heaven will unify everything and entrust it to the Immortal, who will not kill the people but will preserve the heirs]

"Zhenren": In Taoism, it refers to a person who has attained enlightenment; here it refers to a person who has cultivated himself. It means that Taizu was a sage with great accomplishments. After unifying the world, he ruled the country with benevolence and did not kill people indiscriminately.


What does the 16th image talk about: [Emperor Taizu of Song Dynasty first established his country]

In 960 AD, Zhao launched a military coup at Chenqiao and conquered the country without bloodshed. After that, he did not kill surrendered kings or meritorious officials. In 961, he "released military power with a cup of wine" and eliminated the power of the feudal lords; he allowed the people to recuperate and the world was at peace. This "real man" ruled the country with benevolence. In order to protect the country, he secretly established a rule not to kill ministers or those who gave advice. He also set a national policy of emphasizing culture over military. As a result, the Song Dynasty flourished in literature and produced many scholars, but its military was weak and suffered repeated foreign aggression. The first invasion they suffered was the Battle of Chanyuan in the next Xiang.

The above is all the content of the detailed interpretation of the sixteenth image of Tuibei Tu, Yimao Mingyi. I hope it will be helpful to everyone. I also hope that everyone will support the Dream Interpreter website.

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