Detailed Explanation of the Sixty-Four Hexagrams_Hexagram 28: Zefeng Daguo

In ancient times, Zhouyi was the academic discipline of gentlemen and emperors. It was used to cultivate oneself, manage the family, govern the country and bring peace to the world. In addition to emperors, it was also a must-learn technique for politicians, military strategists and businessmen. When you draw a hexagram in a temple, you can analyze your approximate direction of development based on the meaning of the hexagram. There are sixty-four hexagrams, and each hexagram contains different meanings. Now come to the physiognomy column to learn about the twenty-eighth hexagram.

Image says: You dream of gold and silver at night, but when you wake up you still don’t see a penny. For now you should just focus on your duties, and thinking too much is just a waste of time.

This hexagram is composed of two different hexagrams (Xun below and Dui above). Dui represents marsh and joy, Xun represents wood and smoothness. The marsh water flooded the boat, resulting in a big mistake. The Yin and Yang lines are opposite, with the Yang being larger and the Yin being smaller, their actions are extraordinary, with an excessive image, and they are hard inside and soft outside.

Elephant: The four yang lines in the middle form a solid beam, but the first and last lines are yin lines, which are too weak to support the beam and will eventually break.

Career: There are hidden dangers in your career, and it may even be full of crises. You must be extremely careful and cautious. You can only stick to the middle path, be humble and pleasant, be bold and careful, and ask others for help. When necessary, extraordinary measures may be taken, unconventional measures may be taken, and risks may be taken.

Doing business: You are acting too hastily and developing too fast, so you should shrink and adjust. When you are at a disadvantage in the competition, do not be overconfident or stubborn. You should always observe the wind direction and wait for the right moment to act. If you are sure, you might as well take a risk and try to improve the situation.

Seeking fame: The worst thing to do is to be impractical and pursue unrealistic fame, which will lead to a reputation that does not match one's actual status. Only with a humble attitude, cautious actions, dedicated efforts, and no fear of criticism from others, can we move forward and pursue our original goals.

Going out: Be cautious in your actions, but don't be too rigid. Take special actions if necessary.

Marriage and love: Self-knowledge is the most important thing. Don’t be impatient for success. Think carefully and use legitimate means to make things successful. But it does not rule out the need for shrewd tactics.

Decision-making: In extraordinary times, if you cannot handle the situation properly, it will be extremely disadvantageous. According to the actual situation, you should neither act rashly nor be indecisive. Instead, you should be flexible and firm, humbly seek opinions from others, act prudently, pursue boldly, but not be afraid of rumors, and strive to improve the situation.

Daguo: The beams are crooked, it is beneficial to go somewhere, prosperous.

Chu Liu: Borrowing white grass, no blame.

Nine two: The withered poplar is reborn, and the old man marries his daughter, with no disadvantages.

Nine three: The beams are crooked, which is ominous.

Nine four: The roof is high, which is auspicious; but there are other problems.

Nine and five: The withered willow tree blooms again, an old woman marries a wise man, without blame or praise.

Top Six: Overstepping the limit will lead to disaster, but no blame.

Annotations on the Hexagrams and Yao Ci

"Daguo" hexagram: The straight beam is curved, which is beneficial for going out and smooth.

The last but one Yin Yao: (during sacrifice) using white grass to pad (the offering) is harmless.

The second to last Yang line: New grass grows from a dead poplar tree; an old man marries a young wife; there is no disadvantage.

The third to last Yang line: The main beam is bent, which is a bad omen.

The fourth Yang line from the bottom: The main beam rises high, which is auspicious. There are other changes and dangers.

The fifth Yang line from the bottom: A dead poplar tree blooms, an old woman marries an unmarried man, with no harm or praise.

The top Yin Yao: Crossing the river incorrectly and drowning is disastrous. (There will be help), no harm.

The above is all the content of the detailed explanation of the sixty-four hexagrams - the 28th hexagram, Zefeng Daguo. For more information, please follow the physiognomy channel of Dream Interpreter’s Fortune Telling Network!