Liu Heng interprets Liuzhuang physiognomy: how to read the face of nobility, poverty, wealth

Virtue is the foundation of life in the world, and a true gentleman is grateful and repays kindness; drink water and remember its source, and be content with what you have; every meal should be appreciated as where it comes from, and every piece of clothing should be cherished with all its difficulty. As the saying goes, one cannot use all power, enjoy all blessings, take all advantages, use all cleverness, and plan all the tricks, otherwise one will be at fault.

Emperor Yongle and Mr. Liuzhuang had a Buddhist relationship in which they explained the truth of physiognomy and destiny in the form of dialogue. It is indeed a model of physiognomy and covers all the difficult issues in physiognomy. Mr. Liu Heng commented on it from the perspective of modern physiognomy and supplemented it according to the original work.

Yongle Hundred Questions is one of the ancient physiognomy books. This book is a collection of questions and answers between the Yongle Emperor of the Ming Dynasty and the famous physiognomist Yuan Liuzhuang, who was fond of physiognomy. It covers everyone from royal nobles to ordinary people. This book is a treasure of physiognomy, rarely circulated in the world, and a must-have for physiognomy.

What can one say if one has too much wealth but not enough blessings in this life?

The answer is : Saturn is in the right place, the well and stove are in the right place, there are small tricks, and you will always have extra money in your life. If your lips are thin and blue in color, you can only go with the flow. Those with blue lips cannot afford food and clothing even if they have a fortune.

Additional translation note by Liu Heng : Why do some people lack wealth and fortune throughout their lives? The poverty of this life comes from the stinginess and unwillingness to give money and property in the previous life; the poverty of this life comes from the extravagance and excessive waste of material resources in the previous life. From the perspective of physiognomy, Liu Heng's interpretation is that the nose tube is straight, the nose bridge is not collapsed, and the nose wings and nose tip wrap the nostrils tightly (Jingzao Liu Heng's interpretation of the nostrils, Saturn's interpretation of the nose, the trick is the nostrils)

People with small nostrils that are not visible from the front are cautious and never spend money. They value money as their life and treat it as if it is there or not, so they always have extra money in their lives. Thin lips with dark blue color indicate the spleen meridian in the body. You will have no enjoyment in life and can only go with the flow. Even if you are wealthy, you will not have the life to enjoy your wealth.

Liu Heng also noted the truth of life through face reading: a narrow forehead indicates greed, and a greedy person will be poor; a pointed and exposed nose indicates meanness, and a mean person will be poor; a person with small and thin ears indicates stupidity, and a stupid person will be ruined; a person with a small and forward mouth indicates stinginess, and a stingy person will be lonely and poor.

Those with straight cheekbones are untrustworthy, and those who are untrustworthy will inevitably be helpless in their old age; those with stiff necks will not know how to bow their heads, and those who are conceited will inevitably suffer setbacks; those with high and protruding cheekbones are likely to be extremely cunning, and those who are cunning will be rewarded for their own actions and will fail; those with pointed and broken eyebrows are ruthless, and those who are ruthless will inevitably be in trouble; those with thick and dense hair will inevitably act impulsively, and those who act impulsively will inevitably fail.

A lifetime of wealth is good, but money is not as good as it. What to say?

He replied : The book says: If you want to enjoy the salary of a noble, you must have the teeth of a noble. If you want to wear noble clothes, you must be born with a noble body. A mortal man has red and moist lips, a well-matched upper and lower body, and will have no shortage of food and wine throughout his life. If you allow the treasury to be biased, how can you get a share of the wealth?

Additional translation note by Liu Heng : Some people have plenty of expenses in their life but are not as satisfied with their money. Why is that? The original text explains that in order to eat the food of a noble person, one must have noble teeth, and in order to wear the clothes of a noble person, one must have a noble body. All food and drink we receive are due to destiny. Destiny is determined by past causes, not by present conditions in this life. Generally speaking, people have rosy lips, of appropriate thickness, with the upper lip and lower lip matching well. They will have good food and plenty of money throughout their lives. However, if the nose bridge is exposed, the nose wings are thin and pointed, and the nostrils are too exposed, then the person is poor in resources. The above are facial features that indicate plenty of food and clothing but little money.

What about those whose lovers died young?

The answer is : Don’t judge goodness by beauty. Those who die young often have short spirit, pale complexion, rough skin, weak bones, uneven flesh and blood, unbalanced facial features, dull eyes, weak voice, and round sounds that do not respond to the throat. If one is good in one aspect but lacks spirit, it is difficult to live a long life. If the spirit is too strong and the qi is uneven, one will not be able to live long. Shortness of spirit means short life; shortness of breath means short life. The main thing about longevity is spirit.

Additional translation note by Liu Heng : Why did someone die young despite his good looks? First of all, physiognomy is not a beauty pageant, and physiognomy is not about judging whether a person is beautiful or ugly. Don't define a person's good fortune and kindness based on his good looks. People who die young are often short-lived. Shortness of spirit means qi deficiency; floating of the five elements means blood deficiency; skin and bones mean skin anxiety, which means liver blood deficiency.

Weak bones indicate kidney deficiency; flesh is the basis of postnatal life, while blood is the basis of consumption. If flesh and blood are not balanced, life will be shortened; the five sense organs are the surface of the five internal organs. If the five sense organs are not balanced, the internal organs will be out of balance; the eyes are the surface of the liver and kidneys. Once the eyes are dull, the kidneys are deficient and the liver blood is deficient; the voice is not loud and the breath is short, and the internal energy is insufficient;

If one's facial features are good but lack of spirit, it is difficult to say that one will live a long life; if one's ears and eyes are strong but the qi is uneven, it is like drinking water without a source, so how can one live a long life? If one's facial features lack spirit and have a face as pale as death, it is a sign of short life; if one's facial features are good but short of breath, this will shorten one's life. Anyone who wants to live a long life needs to have balanced bones and flesh, sufficient Qi and blood, both form and spirit, and full facial features and charm. This is the basis for longevity.

The above is Liu Heng’s interpretation of Liuzhuang physiognomy: how to read the faces of noble and humble, rich and poor, brought to you by the editor. I hope it will be helpful to you! For more guides, please continue to pay attention to the face reading section of Dream Interpreter’s Fortune Telling Website!