Analysis: What does the six palaces of physiognomy mean?

Physiognomy is one of the traditional physiognomy techniques in my country. After thousands of years of development, physiognomy has formed a fairly complete theoretical system.
The concept of the Five Mountains and Six Palaces in physiognomy refers to the five major mountain ranges in my country that correspond to the five senses, and the Six Palaces refer to the six major bones of the face.
So, what else is there to say about the “six organs” of the face? Let’s go to the fortune-telling website and take a look!

Introduction to the six palaces of physiognomy: the two accessory bones, two cheekbones, and two chin bones are called the six palaces. "The Secret of Lingtai" says: The upper two palaces are from Fujiao to Tiancang (i.e. above and below the eyebrows and eyes); the middle two palaces are from Mingmen to Huer (i.e. from the bottom of the cheekbones to the earlobes); the lower two palaces are from Yigu (hanging wall) to Dige.

Taiqing Shenjian said: If a government is good, it will bring wealth for ten years. Therefore, the six organs should be full and complementary, not fragmented and isolated. A person with full bones, plump and full, bright in color, and without any defects or scars is a sign of wealth. "The Tiancang is high and steep, and there is wealth and fortune; the Dige is square and there are thousands of acres of land." If the six organs are fragmented and exposed, the appearance is not good; if there are defects, scars, or moles, it is unlucky.

Interpretation of the three parts of the face: First, look at the three parts, which are divided into the upper part, the middle part and the lower part. The upper part of the face represents the fortune in early years, the middle part represents the fortune in young and middle age, and the lower part represents the fortune in old age. If the facial features of the three parts of the face are all good, one will have a smooth life and a successful career. But if any of the three parts has an ugly appearance, it means that the fortune during that period will be relatively bumpy.

1. The upper part of the forehead is located from the bottom of the hair bun to the eyebrows. The upper part of the forehead symbolizes the sky, so if the upper part of the forehead is long and plump, square and broad, and the skin is bright like pig liver, it is a superior appearance. It represents that one's fortune will be relatively smooth before the age of 30 and that one will be loved by his parents. It also represents that one is studious, smart and versatile.

If the upper part of the face is narrow, sunken, missing corners, scarred, has messy hair, or has horizontal lines, it means that one will suffer from many illnesses in his early years, have bad luck, and will not be able to enjoy family happiness. If you don't have good innate intelligence, you need to work harder to learn it.

2. The middle part of the face The middle part of the face is from below the eyebrows to the nose. It symbolizes a person, so a person with a plump, straight, handsome and calm middle part is a sign of longevity. The middle part of the nose represents a person's character. Those with straight noses are kind-hearted, while those with crooked noses are cruel.

The middle face represents the fortune in middle age. If the middle face is short, crooked, protruding, horizontal, or sunken, one will be unkind and unjust between the ages of 31 and 50, will not receive help from brothers or wives, and will inevitably suffer ruin and financial loss. If the eyebrows are also bad, the person generally has a violent temperament, poor health in middle age, or unexpected disasters. These are all caused by major defects in the middle eyebrows or eyes.

3. The lower part of the face is located below the nose. It symbolizes the earth, so those with a full and thick lower part of the face will have a wealthy life. It also represents luck after the age of fifty, whether children are virtuous and filial, whether there is support, and the quality of marriage in old age. Generally speaking, people with a well-developed chin are kind-hearted and will have good fortune in their later years. If the chin is too pointed and thin, the person will be stingy and life in old age is bound to be difficult.

A man's life is symbolized by his upper chin, which can show a person's intelligence, wisdom, talent and career luck. The chin below the forehead is a sign of good fortune for a woman, because the chin represents fortune in old age, fortune with children and a person's blessings.

The interpretation of the six palaces in facial features: the six palaces are two auxiliary bones, two cheekbones, and two chin bones. Each part of the six palaces should be full and complementary to each other for a good sign. It is not advisable to have fragmentation, sunken, bad moles, scars, or horizontal lines, as this is an ominous sign. The two accessory bones extend from the auxiliary corners to the Tiancang, which is the area above the ends of the eyebrows. Those with good physiognomy can inherit ancestral property, be loved and promoted by elders and nobles, and have smooth fortunes in their youth. If the physiognomy is not good, the relationship with parents is shallow, there will be no noble people when going out, and the fortune in youth is not good.

The Middle Palace runs from the Mingmen to the Huer, which is the cheekbones. Those with good physiognomy will have smooth fortune in middle age, great help from family, many noble peers, and good interpersonal relationships. If the physiognomy is not good, the fortune in middle age will not be smooth, there will be many villains and few noble people, and one will often be dragged down by the family.

The lower two palaces are from the cheekbone to the chin, including the underground storage area. Those with good physiognomy will have good fortune in their later years, a virtuous wife and filial children, and will be able to get help from younger generations, children, and subordinates. They will also have even better fortune in their old age. If one has a bad physiognomy, he will inevitably be lonely and poor in his old age, and his younger generations, children, and subordinates will not be of much help to him.